How much do we know? How much knowledge about the world is
it possible to acquire? A while back I wrote about Socrates and the importance
of intellectual humility. He recognized not (as is often claimed) that he knew nothing, but simply that human beings
are not in a position to know very much over all, particularly in the area of
true wisdom. As a result, we should not put on airs and suppose that we know
more than we actually do.
It should be the most obvious truth that we are all highly
ignorant. But ignorance is not a very comfortable situation to be in. So what
do we typically do to make up for our lack of knowledge? We extrapolate. Extrapolation
is essentially an attempt to extend
our knowledge by inference. We infer
something based on what we already know to be the case. Oxforddictionaries.com
defines it as "the action of estimating or concluding something by assuming that existing trends will continue to a current method will remain applicable." In the final
analysis, then, when we extrapolate we are engaged in making intelligent or
informed guesses or speculation. There
is of course absolutely nothing wrong with this practice, so long as we remain aware of what we are doing. The key to
realizing what extrapolation means is the word “assuming.” We assume that existing trends will
continue. Is this valid? I’m no mathematician
or statistician, but this is certainly a common enough practice, e.g.: “The population of dodo birds in this area
has grown by 5% every year since 1950. Therefore, if this trend continues, we can anticipate that by 2030 the number
of dodos will have increased to . . .
How do we use this practice in normal life? Let's say we're in the market for a new laptop. We say to ourselves, the last two laptops I purchased were Brand X and were very good, therefore I will buy another Brand X laptop on the assumption that it too will be of good quality. But what we may be ignoring, of course, is that management of Brand X,
Inc. has determined to cut costs to increase their profits and increase their
dividend to investors. As a result, the quality of their products has
plummeted. If we buy another brand X, we are likely to be disappointed.
Think of the standard form of the deductive syllogism:
All swans are white.
Your pet bird is a swan.
Think of the standard form of the deductive syllogism:
All swans are white.
Your pet bird is a swan.
Therefore,
your pet bird is white.
Deductive reasoning (if done properly)
means that your conclusion will be correct, provided that your two premises are
correct. If we live in Europe or the
United States, we may be well acquainted with the swan populations in those
countries and quite confident in our knowledge about swans. And because we know with absolute certainty
that all swans that we have ever seen were white, we feel confident in extrapolating, based on our expert (we
think) knowledge, and declare with great confidence that all swans are white. That
is, until we take a trip to Australia and discover, much to our horror, that our
assumption was quite wrong - in fact, black swans not only exist but are quite
common there.
A few years ago, Nassim Taleb wrote a
best seller entitled The Black Swan,
in which he argued that extreme and unexpected events do nevertheless happen,
and more commonly than we normally think.
Yet we are typically blind to them – we don’t foresee them and don’t
prepare for them - especially those who are experts in their field. Taleb points out that experts often have
developed theories about their field of expertise which they have considerable
confidence in, based on their (presumably extensive) knowledge acquired to
date. Yet once we develop and attach ourselves
to a theory, it becomes very difficult
to part with it, even in the face of contradictory evidence.
A simple example of this comes from
the experience of the 2008 financial crisis.
(Taleb’s book was written in part to try to explain how such an
unexpected event happened, but the following example is mine.)
As you will recall, one of the major
causes of the crisis was the crash in real estate values.
It was the accepted wisdom of the time
that real estate prices would never decline, except in limited areas due to
local circumstances. This assumption was
based on the fact that, generally, real estate had never declined
significantly since the Great Depression.
It was also based on the informed intuition that, since the supply of
land is limited while the population continues to grow, prices naturally face
upward pressure. This assumption was
supported by statements from experts like Alan Greenspan, who had been chairman
of the Federal Reserve almost forever, and a highly respected economic thinker. David Lereah, the chief economist of the
National Association of Realtors, even published a book entitled Why the
Real Estate Boom Will Not Bust – And How You Can Profit from It (2007).
It became common practice in the mid-aughts to “flip” houses,
particularly in the booming real estate markets of Las Vegas, Phoenix, and
elsewhere. This practice, of course, was
based on the assumption that one could purchase a house, make a few
improvements, and then sell it, making a killing based on the rapidly rising
market. . . . That is, until prices
started to decline, leaving countless homeowners and investors holding mortgages
that were worth more than the underlying properties.
As Taleb points out,
a turkey may live for a thousand days in the firm conviction – supported by
copious evidence – that the purpose of life is for him to be generously fed by
humans . . . only to discover on the day before Thanksgiving that he was
grossly mistaken.
Of course, we all make judgments on a daily basis based on our
assumptions and presuppositions rather than on firm knowledge. We do this
partly because we are lazy, and partly because we have no real choice. There is
far, far too much information for any one person to ever hope to acquire, so we
have to make our decisions based on the limited knowledge we possess.
To get a sense of just how vast is our
ignorance is, consider the following quotation from Timothy Ferris (Coming of Age in the Milky Way, p. 383)
regarding the amount of “stuff” in the universe:
We
might eventually obtain some sort of bedrock understanding of cosmic structure,
but we will never understand the universe in detail; it is just too big and
varied for that. If we possessed an
atlas of our galaxy that devoted but a single page to each star system in the
Milky Way (so that the sun and all its planets were crammed in one page), that
atlas would run to more than ten million volumes of ten thousand pages
each. It would take a library the size
of Harvard’s to house the atlas, and merely to flip through it, at the rate of
a page per second, would require over ten thousand years. Add the details of
planetary cartography, potential extraterrestrial biology, the subtleties of
the scientific principles involved, and the historical dimensions of change,
and it becomes clear that we are never going to learn more than a tiny fraction
of the story of our galaxy alone – and there are a hundred billion more
galaxies. As the physician Lewis Thomas
writes, “The greatest of all the accomplishments of twentieth-century science
has been the discovery of human ignorance.”
What should we conclude from this? We could of
course decide that since the prospect of becoming truly knowledgeable is
hopeless from the get-go, we might as well just give up and never start. We
could stay in our bedrooms and make as few decisions as possible, to avoid
making any major mistakes. That of course would be the wrong conclusion. A
better approach is simply to say that we must remain aware of how little we
know, and develop a habit of intellectual humility – recognizing that we
ourselves, as well as everyone else out there, including scientists and experts
of all kinds, can also be completely wrong. Not that we should dismiss their
conclusions out of hand, but simply that we should all keep our minds wide open
for all sorts of unexpected and unanticipated possibilities. Just not so wide open that our brains fall out.
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